Saturday, May 23, 2015

Science and Spirituality

By Peter Russell

Both science and spirituality are the search for truth. One is the search for the truths of the physical world; the other the search for the truth of the nature of consciousness. As such there is no conflict between them.

For the same reason, there is currently little meeting between the two either. The current scientifc paradigm does not include consciousness or mind as a fundamental reality, but seeks to explain everything in physical terms. Western science has now looked out to the edges of the Universe, back in time to the beginning of creation, and down into the sub-atomic structure of matter; and it finds no place, nor need, for God. But this is because it has not yet included the inner realm of mind in its scope. When science explores mind as fully as it has explored space, time and matter, it will create a new worldview„one that includes spirituality.

Spirituality, on the other hand, is often very unscientific in its approach to self-liberation. People believe things simply because someone has said it or written it. But this is hardly the best way to arrive at truth. The Buddha warned against this 2,500 years ago when he said "Do not believe anything because I have told you it is so. Only believe it when you have tested it for yourself." In this respect spiritual growth can, and should, be very scientific. We can form a hypothesis -- that certain meditation practices enhance awareness, for example -- set up a personal experiment in meditation practice, and see what the results are. This is important not only to make sure that we do not deceive ourselves, but also to ensure that our spiritual progress is as rapid as possible. And rapid spiritual growth is something the world today needs very badly.


Spiritual Awakening

The current scientific worldview holds that matter and physical energy are the primary reality. When we fully understand the functioning of the physical world, we will, according to this view, be able to explain everything -- including the human mind. This is more than just a paradigm within a particular field of study; it is a belief common to almost every branch of science. It is more of a meta-paradigm.
To question this meta-paradigm is to question something really big. Little wonder then that any evidence for telepathy, clairvoyance, precognition, healing, prayer, or any other phenomenon that suggests consciousness is not so dependent on matter, is either ignored or ridiculed by the establishment. Within the accepted worldview, it simply cannot be true.

A science that included deep mind would be a truly unified science. Such a science would understand the root of all our unnecessary fears, understand why we do not live life to its fullest potential, why we are not at peace inside. The consequence of such a science would be the development of inner technologies that help us quieten the mind and transcend our fears. It would be a science that helps us become masters rather than victims of our thinking, so that we can live with this accident of evolution, prosper from its benefits, but not let it so fill our minds that we lose awareness of other aspects of our reality -- including our true inner nature. Now doesn't that seem a worthwhile enterprise?

A Presentation by Me "Beyond Materialism

Friday, May 22, 2015

Universality of Consciousness

A Brief History of the Study of Consciousness, Stuart Hameroff

Super-strings to Macroscopic Scale : Physics Point of view 


Is Consciousness the Unified Field?, John Hagelin


Mind (Soul) - External to Physical Brain


A Medical Science Point of View: 


Does Consciousness need a Brain? - Evidence for Reincarnation


Seeing What Isn't There : Delusion or Maya

The Physics point of view by Peter Russell, who at Cambridge University (UK) studied mathematics and theoretical physics. Then, as he became increasingly fascinated by the mysteries of the human mind he changed to experimental psychology. Pursuing this interest, he traveled to India to study meditation and eastern philosophy, and on his return took up the first research post ever offered in Britain on the psychology of meditation.

"My decision to study theoretical physics along with experimental psychology was most fortuitous. Theoretical physics took me closer to the ultimate truths of the physical world, while my pursuit of experimental psychology was a first step towards uncovering truth in the inner world of consciousness. Moreover, the deeper I went in these two fields, the closer the truths of the inner and outer worlds became."

Follow the links:

Is Reality All in the Mind?

All our experiences—all our perceptions, sensations, dreams, thoughts and feelings—are forms appearing in consciousness . . .
Everything we know, perceive, and imagine, every color, sound, sensation, every thought and every feeling, is a form appearing in the mind. It is all an in-forming of consciousness . . .

What we touch and sense as solid matter comprise 99.9999999% empty space. i.e. "Matter is mostly ghostly empty space."

The Vedantic philosophers of ancient India spoke of this  "delusion" (a false belief about the world) as maya 
In fact the brain constructs its picture of reality.
" I suffer a delusion when I believe the images in my mind are the external world. I deceive myself when I think that the tree I see is the tree itself. "


Seeing What Isn’t There
The image of the world that appears in the mind is very different from the actual physical world, and in two complimentary ways.
On the one hand, our image of reality is more than physical reality in so far as it contains many qualities not present in the latter. Take my experience of the color green, for example. There may be light of various frequencies, but the light itself is not green. Nor are the electrical impulses that are transmitted from the eye to the brain. There is no color there. The green I see is a quality created in consciousness. It exists only as a subjective experience in the mind.

What is Real?  Flash Movie